Blog Feed

Destroying Consumer Christianity: Deity & Humanity of Jesus — Hymn to the Word John 1 — Francis Chan Christ’s Crazy Love Ministry

John 1 New International Version (NIV)

The Word Became Flesh

1 In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome[a] it.

There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light.

The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.

14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

500 vs 50 Pieces of Silver! Tale of Two Debtors — Lessons from Luke 7 — Authenticity in Worship — Anointing by Magdalena Mary

LUKE 7

Jesus Anointed by a Sinful Woman

36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[c] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you; go in peace.”

Anointing by Mary — Authenticity in Worship — Tale of Two Debtors — Lessons from Luke 7

LUKE 7

Jesus Anointed by a Sinful Woman

36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[c] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you; go in peace.”

Vineyard Vengeance. — Parable of the Wicked Tenants #1

Parable of the Wicked Tenants

Matthew 21:33-46

33 “Now listen to another story. A certain landowner planted a vineyard, built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country. 34 At the time of the grape harvest, he sent his servants to collect his share of the crop. 35 But the farmers grabbed his servants, beat one, killed one, and stoned another. 36 So the landowner sent a larger group of his servants to collect for him, but the results were the same.

37 “Finally, the owner sent his son, thinking, ‘Surely they will respect my son.’

38 “But when the tenant farmers saw his son coming, they said to one another, ‘Here comes the heir to this estate. Come on, let’s kill him and get the estate for ourselves!’ 39 So they grabbed him, dragged him out of the vineyard, and murdered him.

40 “When the owner of the vineyard returns,” Jesus asked, “what do you think he will do to those farmers?”

41 The religious leaders replied, “He will put the wicked men to a horrible death and lease the vineyard to others who will give him his share of the crop after each harvest.”

42 Then Jesus asked them, “Didn’t you ever read this in the Scriptures?

‘The stone that the builders rejected
    has now become the cornerstone.
This is the Lord’s doing,
    and it is wonderful to see.’[b]

Psalm 118:22-23

43 I tell you, the Kingdom of God will be taken away from you and given to a nation that will produce the proper fruit. 44 Anyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.[c]

45 When the leading priests and Pharisees heard this parable, they realized he was telling the story against them—they were the wicked farmers. 46 They wanted to arrest him, but they were afraid of the crowds, who considered Jesus to be a prophet.

34
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her! How often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling.

Luke 13:34

Notes

In the last days, two prophets will be slain in Jerusalem—After 3½ days, they will be resurrected—Christ will reign over all the earth.[2]

references & reflections

[1] https://pillarofenoch.blogspot.com/2016/05/the-lesson-in-parable-of-wicked.html
[2] https://www.churchofjesuschrist.org/study/scriptures/nt/rev/11?lang=eng

Authenticity in Worship —Destroy Consumer Christianity! — Hymn to the Word John 1 — Light of Life & Darkness — Lessons from Luke 7 — Francis Chan Christ’s Crazy Love Ministry

John 1 New International Version (NIV)

The Word Became Flesh

1 In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome[a] it.

There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light.

The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.

14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

Luke 7

Jesus Raises a Widow’s Son

11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don’t cry.”

14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17 This news about Jesus spread throughout Judea and the surrounding country.

LUKE 7

Jesus Anointed by a Sinful Woman

36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[c] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you; go in peace.”

The Harvest Is Plentiful, the Laborers Few — Parable of the Vineyard Workers Mt 20 #6

36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few;

38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”

Matthew 20:36-38


Matthew 20 New Living Translation (NLT)

PARABLE OF THE VINEYARD WORKERS

“For the Kingdom of Heaven is like the landowner who went out early one morning to hire workers for his vineyard. Matthew 20:1

He agreed to pay the normal daily wage[a] and sent them out to work. “At nine o’clock in the morning he was passing through the marketplace and saw some people standing around doing nothing. So he hired them, telling them he would pay them whatever was right at the end of the day. So they went to work in the vineyard. At noon and again at three o’clock he did the same thing.

“At five o’clock that afternoon he was in town again and saw some more people standing around. He asked them, ‘Why haven’t you been working today?’

“They replied, ‘Because no one hired us.’

“The landowner told them, ‘Then go out and join the others in my vineyard.’

“That evening he told the foreman to call the workers in and pay them, beginning with the last workers first. When those hired at five o’clock were paid, each received a full day’s wage. 10 When those hired first came to get their pay, they assumed they would receive more. But they, too, were paid a day’s wage. 11 When they received their pay, they protested to the owner, 12 ‘Those people worked only one hour, and yet you’ve paid them just as much as you paid us who worked all day in the scorching heat.’

13 “He answered one of them, ‘Friend, I haven’t been unfair! Didn’t you agree to work all day for the usual wage? 14 Take your money and go. I wanted to pay this last worker the same as you. 15 Is it against the law for me to do what I want with my money? Should you be jealous because I am kind to others?’

16 “So those who are last now will be first then, and those who are first will be last.”

Matthew 20:16

REFERENCES & REFLECTIONS

[1] https://www.jesusfilm.org/blog-and-stories/parable-vineyard-workers.html
[2] https://www.gotquestions.org/parable-laborers-vineyard.html
[3] https://en.wikipedia.org/wiki/Parable_of_the_Workers_in_the_Vineyard
[4] Vineyard costs, where are the lessons? Where is wisdom? https://vineyardandwinerysales.com/newsletter/napa-and-sonoma-county-real-estate-market-elements-vineyard-values-and-wine-grape-prices/
[5] https://www.biblegateway.com/passage/?search=Matthew+9%3A35-38
[6] https://www.gotquestions.org/spiritual-harvest.html
[7] https://www.gotquestions.org/spiritual-harvest.html

Usury — What Does the Bible Say About Lending Money? — GotQuestions #5

What Does the Bible Say About Lending Money?

The clear teaching of the Bible is that God expects His children to act righteously when lending money. And it helps us to remember that our ability to produce wealth comes from God (Deuteronomy 8:18) and it is God who “sends [both] poverty and wealth; He humbles and He exalts” (1 Samuel 2:7).

Act righteously in all manners of money, in the name of Jesus our justice!

“Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you”

Luke 6:38

References & Reflections

[1] www.gotquestions.org/Bible-lending-money.html

[2] https://slideplayer.com/slide/9290018/
[3] https://dailyverses.net/2017/11/14

Truth: Tax Collectors and Prostitutes — Parable of the Two Sons

40 Two men will be in the field; one will be taken and the other left.

Matthew 24:40

Matthew 21:28-32

Parable of the Two Sons

28 “But what do you think about this? A man with two sons told the older boy, ‘Son, go out and work in the vineyard today.’ 29 The son answered, ‘No, I won’t go,’ but later he changed his mind and went anyway. 30 Then the father told the other son, ‘You go,’ and he said, ‘Yes, sir, I will.’ But he didn’t go.

31 “Which of the two obeyed his father?”

They replied, “The first.”[a]

31 Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do.

Matthew 21:31c

 32 For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. And even when you saw this happening, you refused to believe him and repent of your sins.

30 But many who are first will be last, and many who are last will be first.

Matthew 19:30

References & reflections

[1] http://catholiclivingtoday.blogspot.com/2011/09/tax-collectors-and-prostitutes-are.html

[2] https://paintingtheword.com/2008/02/08/prostitutes/

[3] https://pythiastheology.wordpress.com/2015/01/21/prostitutes-and-tax-collectors/

[4] https://www.girlsaskguys.com/religion-spirituality/a52975-why-the-prostitutes-tax-collectors-were-better-than-the-pharisees

[5] https://tvaraj2inspirations.wordpress.com/2012/02/24/jesus-and-the-tax-collector/

[6] http://www.godlywoman.co/2012/12/prostitutes-and-gods-forgiveness.html

[7] https://msy316.wordpress.com/2011/12/08/jesus-the-friend-of-tax-collectors-and-sinners/

[8] https://frankboulet.wordpress.com/2019/03/20/tax-collectors-prostitutes/

[9] https://www.prostitutesandtaxcollectors.com/home/prostitutes-tax-collectors

[10] https://www.gotquestions.org/first-last-last-first.html

[11] https://ssnet.org/blog/bible-truth-rapture/

[12] https://www.ucg.org/bible-study-tools/bible-questions-and-answers/is-matthew-2441-talking-about-a-secret-rapture

Crown of the Cross: Hillsong Worship!

There is a hill I cherish
Where stood a precious tree
The emblem of Salvation
The gift of Calvary

How is it I should profit?
While He is crucified
Yet as His life was taken
So I was granted mine

My wealth is in the cross
There’s nothing more I want
Than just to know His love
My heart is set on Christ
And I will count all else as loss
The greatest of my crowns
Mean nothing to me now
For I counted up the cost
And all my wealth is in the cross

I will not boast in riches
I have no pride in gold
But I will boast in Jesus
And in His Name alone

My wealth is in the cross
There’s nothing more I want
Than just to know His love
My heart is set on Christ
And I will count all else as loss
The greatest of my crowns
Mean nothing to me now
For I counted up the cost
And all my wealth is in the cross
Yes all my wealth is in the cross

And when I stand in glory
My crowns before the Lord
Let this be my confession
My wealth is in the cross (hallelujah)

My wealth is in the cross
There’s nothing more I want
Than just to know His love

My heart is set on Christ
And I will count all else as loss
The greatest of my crowns
Mean nothing to me now
For I counted up the cost

And all my wealth is in the cross
There’s nothing more I want
Than just to know His love
My heart is set on Christ
And I will count all else as loss
The greatest of my crowns
Mean nothing to me now
For I counted up the cost
And all my wealth is in the cross

Yes all my wealth is in the cross
My wealth is in the cross
Yes all my wealth is in the cross (hallelujah)

https://www.youtube.com/watch?v=8fyPQsizgmk

BibleOnMoney©2020 Kevin Hung's avatarBible on Money

Crowns

Lyrics

There is a hill I cherish
Where stood a precious tree
The emblem of Salvation
The gift of Calvary

How is it I should profit?
While He is crucified
Yet as His life was taken
So I was granted mine

My wealth is in the cross
There’s nothing more I want
Than just to know His love
My heart is set on Christ
And I will count all else as loss
The greatest of my crowns
Mean nothing to me now
For I counted up the cost
And all my wealth is in the cross

I will not boast in riches
I have no pride in gold
But I will boast in Jesus
And in His Name alone

My wealth is in the cross
There’s nothing more I want
Than just to know His love
My heart is set on Christ
And I will count all else as…

View original post 185 more words

Greed’s Song: (Secular) “Society” — Eddie Vedder

BibleOnMoney©2020 Kevin Hung's avatarBible on Money

Lyrics

It’s a mystery to me
We have a greed
With which we have agreed

You think you have to want
More than you need
Until you have it all you won’t be free

Society, you’re a crazy breed
I hope you’re not lonely without me

When you want more than you have
You think you need
And when you think more than you want
Your thoughts begin to bleed

I think I need to find a bigger place
‘Cause when you have more than you think
You need more space

Society, you’re a crazy breed
I hope you’re not lonely without me
Society, crazy and deep
I hope you’re not lonely without me

There’s those thinking more or less less is more
But if less is more how you’re keeping score?
Means for every point you make
Your level drops…

Source:LyricFind

View original post

Design a site like this with WordPress.com
Get started